Jurnal ILMU KOMUNIKASI https://ojs.uajy.ac.id/index.php/jik <p><strong><strong>ISSN</strong> <a href="http://u.lipi.go.id/1356000434" target="_blank">1829-6564</a> (Print)<br /><strong>ISSN</strong> <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1483515511&amp;1&amp;&amp;" target="_blank">2548-8643</a> (Online)</strong></p><p align="justify"><strong>Jurnal ILMU KOMUNIKASI</strong> is a bi-annual journal issued on June and December. It consists of research-based articles and /or conceptual articles in communications.</p><p align="justify"><strong>Jurnal ILMU KOMUNIKASI</strong> has been published since 2004 by Program Studi (Prodi) Ilmu Komunikasi, Fakultas Ilmu Sosial dan Ilmu Politik (FISIP), Universitas Atma Jaya Yogyakarta. The publisher only accepts an original work, which has not been published elsewhere. The article should be submitted through this site in accordance with our format (see <a href="/index.php/jik/about/submissions#authorGuidelines" target="_blank">Author Guidelines</a>). Submitted article will be reviewed and edited for format uniformity, term, and other procedures.</p><p align="justify"><strong>Jurnal ILMU KOMUNIKASI</strong> has been nationally accredited by the Deputy of Research Strengthening and Development, Ministry of Research and Technology/National Agency of Research and Innovation, Republic of Indonesia No. 85/M/KPT/2020.</p> FISIP Universitas Atma Jaya Yogyakarta en-US Jurnal ILMU KOMUNIKASI 1829-6564 <p><strong>Jurnal ILMU KOMUNIKASI</strong> is an academic journal. As such, it is dedicated to the open exchange of information. For this reason, JIK is freely available to individuals and institutions. Authors who publish in <strong>Jurnal ILMU KOMUNIKASI</strong> will release their articles under the Creative Commons Attribution (BY) License. This license allows anyone to copy and redistribute the article in any medium or format as well as remix, transform, and build upon the material for any purpose, even commercially as long as they credit the authors for the original creation. For details of the rights authors grants users of their work, see the "<a href="http://creativecommons.org/licenses/by/4.0/" target="_blank">human-readable summary</a>" of the license, with a link to the full license. (Note that "you" refers to a user, not an author, in the summary)</p><p> </p><p><a href="http://creativecommons.org/licenses/by/4.0/" rel="license"><img src="https://i.creativecommons.org/l/by/4.0/80x15.png" alt="Creative Commons License" /></a> This work is licensed under a <a href="http://creativecommons.org/licenses/by/4.0/" rel="license" target="_blank">Creative Commons Attribution 4.0 International License</a>.</p> Komodifikasi Anak dalam Variety Show Korea Selatan The Return of Superman (TROS) https://ojs.uajy.ac.id/index.php/jik/article/view/3998 <p><em>This study aims to determine the practices of child commodification in a South Korean variety show: The Return of Superman (TROS). This study uses qualitative research methods through Van Dijk's critical discourse analysis (CDA). The results show that there was a commodification of children hidden behind the title of the program; this program is a product of popular culture with capitalist practices as a background: profit-oriented and market-regulated; and variety show interpreted more negatively because it has exploited the commodification practices and abuse of children's rights in the interest of the media.</em></p> Irani Yosef Copyright (c) 2022 Jurnal ILMU KOMUNIKASI http://creativecommons.org/licenses/by/4.0 2022-12-15 2022-12-15 19 2, Desember 145 162 10.24002/jik.v19i2, Desember.3998 Sensitivitas Interkultural Antarumat Beragama di Kota Palembang https://ojs.uajy.ac.id/index.php/jik/article/view/4011 <p><em>Religious differences often trigger conflict in a multicultural society. Palembang, with its diverse community characteristics, is claimed as zero conflict area. This study aims to see intercultural sensitivity among religious people in Palembang. This qualitative research uses a case study approach with the theory of the Developmental Model of Intercultural Sensitivity. Data were collected through in-depth interviews with religious leaders. The results shows that each religious group tries to emphasize ethnorelativism through tolerance, mutual cooperation in building houses of worship, friendship relations with different adherents. However, at some levels, ethnic prejudices and stereotypes against different religious people still emerge.</em></p> Adi Inggit Handoko Rindang Senja Andarini Febrimarani Malinda Copyright (c) 2022 Jurnal ILMU KOMUNIKASI http://creativecommons.org/licenses/by/4.0 2022-12-15 2022-12-15 19 2, Desember 163 180 10.24002/jik.v19i2, Desember.4011 Peran Media Daring pada Konflik Sumber Daya Alam di Riau https://ojs.uajy.ac.id/index.php/jik/article/view/3692 <p><em>This article discusses the role of online media in natural resource conflicts in Riau during 2016-2018. The conflict has always been at national highest position, even though there are 323 online media that should be able to accelerate conflict resolution. The research is conducted using qualitative content analysis with data from the annual report on conflict news in 2016-2018, and analyzed based on news content and media trends. The findings show that online media plays a function of conflict diminisher for economic interests. In the process, there are parties involved, namely investors, local communities, media, and the government.</em></p> M Rawa El Amady Copyright (c) 2022 Jurnal ILMU KOMUNIKASI http://creativecommons.org/licenses/by/4.0 2022-12-15 2022-12-15 19 2, Desember 181 196 10.24002/jik.v19i2, Desember.3692 Pengungkapan Diri dan Manajemen Privasi Komunikasi Pasien Covid-19 https://ojs.uajy.ac.id/index.php/jik/article/view/4382 <p><em>This study elaborates communication privacy management (CPM) theory in describing the privacy management of Covid-19 patients. This research uses case study method. The results show that informants who are worried about isolation and social stigma consider their status as a Covid-19 patient as personal information. Meanwhile, those who has the intention to participate in stopping the spread of Covid-19 consider their status as public information, so disclosure is necessary. Social media is considered as an appropriate means of disclosure because the patients get virtual support, minimal boundary turbulence, and the presence of healthy discussions about Covid-19 within it.</em></p> Andi Pajolloi Bate Haekal Fajri Amrullah Copyright (c) 2022 Jurnal ILMU KOMUNIKASI http://creativecommons.org/licenses/by/4.0 2022-12-15 2022-12-15 19 2, Desember 197 216 10.24002/jik.v19i2, Desember.4382 A Congruous Model of Matrilineal Culture Inheritance https://ojs.uajy.ac.id/index.php/jik/article/view/4132 <p><em>De Fleur's communication model inserts the mass media device, gives the possibility to two-way feedback, and stated that noise might occur at any stage. In contrast, the flowthing model introduced by Al-Fedaghi describes the information flow. </em><em>This research adapts both concepts to produce cultural inheritance communication models.</em><em> </em><em>Minangkabau was chosen because of its unique matrilineal cultural pattern, where customary leaders take part in the wider family communication besides the role of the father and the mother.</em><em> </em><em>All concepts inculcate the soul of leadership, entrepreneurial spirit, and high social spirit. This answers the stereotype of Minangkabau people as hard-working entrepreneurs.</em><strong><em></em></strong></p> Dwi Rini Sovia Firdaus Copyright (c) 2022 Jurnal ILMU KOMUNIKASI http://creativecommons.org/licenses/by/4.0 2022-12-15 2022-12-15 19 2, Desember 217 232 10.24002/jik.v19i2, Desember.4132 The #dirumahaja as a People Movement on Twitter https://ojs.uajy.ac.id/index.php/jik/article/view/4009 <p><em>The central and local governments must continue synergizing to reduce the spread of Covid-19. Policies that the Indonesian government implemented are social distancing and self-quarantine. The #dirumahaja movement emerged on various social media platforms, including Twitter. This paper analyzes the use of Twiter as a platform for #dirumahaja movement, to understands people’s attitude in dealing with Covid-19. The findings show that becomes a public space. Through hashtags on Twitter, the public communicate and support government policies related to social distancing and self-quarantine.</em></p> Zuly Qodir Vindhi Putri Pratiwi Mega Hidayati Hasse Jubba Copyright (c) 2022 Jurnal ILMU KOMUNIKASI http://creativecommons.org/licenses/by/4.0 2022-12-15 2022-12-15 19 2, Desember 233 248 10.24002/jik.v19i2, Desember.4009 Perilaku Multitasking Media Akademik dan Binge-Watching pada Mahasiswa Universitas Padjadjaran https://ojs.uajy.ac.id/index.php/jik/article/view/4037 <p><em>Lebih dari 70% mahasiswa terlibat dalam aktivitas mengakses layar lain di tengah menyelesaikan tugas akademiknya. Penelitian ini bertujuan untuk mencari tahu sesuatu yang mungkin memengaruhi perilaku multitasking media akademik dan binge-watching pada mahasiswa. Penelitian ini menggunakan metode kuantitatif dengan uji korelasi dan uji regresi hierarki. Responden yang terlibat sebanyak 175 orang. Hasil penelitian terbagi ke dalam tiga variabel dependen, yaitu frekuensi multitasking media akademik, frekuensi binge-watching, dan durasi binge-watching. Ditemukan bahwa kenikmatan (enjoyment) menjadi faktor yang paling berpengaruh terhadap seluruh variabel dependen</em></p> Yumna Khairunnisa Fatta Syahru Ramadhan Kitara Enggar Pramudyo Mada Ruci Nitisara Rafi Darajat Copyright (c) 2022 Jurnal ILMU KOMUNIKASI http://creativecommons.org/licenses/by/4.0 2022-12-15 2022-12-15 19 2, Desember 249 266 10.24002/jik.v19i2, Desember.4037 Representasi Pelanggaran HAM terhadap Anak dalam Novel Orang-Orang Oetimu https://ojs.uajy.ac.id/index.php/jik/article/view/4864 <p><em>Sering kali anak menjadi korban kekerasan kaum dominan di dalam masyarakat. Beranjak dari realitas sosial di lapangan, novel yang merepresentasikan kekerasan anak dapat menjadi konsumsi publik. Penelitian ini menggunakan metode kualitatif, perspektif kritis dengan analisis Norman Fairclough yang bertujuan mendeskripsikan representasi pelanggaran HAM terhadap Anak di NTT dalam novel Orang-Orang Oetimu. Hasil penelitian menyimpulkan bahwa representasi kekerasan di dalam novel menunjukkan keberpihakan penulis terhadap korban. Hal itu dibuktikan dari diksi dan tata bahasa di dalam teks novel. Melalui representasi tersebut, terlihat bahwa novel dapat digunakan sebagai media alternatif perlawanan menentang dominasi kekuasaan.</em></p> <p><strong><em> </em></strong></p> <p><em> </em></p> Arta Elisabeth Purba R.A. Vita N.P. Astuti Copyright (c) 2022 Jurnal ILMU KOMUNIKASI http://creativecommons.org/licenses/by/4.0 2022-12-15 2022-12-15 19 2, Desember 267 284 10.24002/jik.v19i2, Desember.4864